Monday, November 15, 2021

No Home for the Holidays

Jesus, Mary and Joseph were homeless that first Christmas. They were in Joseph’s family town (Bethlehem was the ancestral home of King David), but there was no family to take them in. They were living a culture that valued hospitality, but no one opened their home. There was no room at the inn. The only rest for the family was where animals ate and slept. And there the King of Kings was born! In the cold, without warm water or towels to wipe the newborn, without OB/GYN or nurse or midwife, Mary and Joseph brought Jesus into the world.

To be more precise, Mary, Joseph, and Jesus were a family struggling with homelessness. Sometimes we use the adjective “homeless” as if it is an eternal condition, like “Mary is short” or “Joseph is old”, Jesus is “homeless.” But they would not always be in a state of homelessness—it was temporary. Eventually, they did make it back to Nazareth where there were people to welcome them, where they had a home. This is why we say they "struggled with homelessness" rather than "were homeless."

The end of the eviction moratorium on Sept. 30 has meant increasing numbers of people struggling with homelessness. We talk with them every day at St. John’s: yesterday, it was Jessica and Derek. Brothers Christopher and Timothy are regulars. Sunshine is 19. Glenn is 67. Tabitha and Marcia live in a blue pickup with a shell. We hear stories of abusive boyfriends; aunts who get tired of addictive behavior; an apartment complex being remodeled; rent going up from $700 to $1100. The situations are difficult and varied. What can the Church do?

At least three things: First, care. Sometimes we can become numb. At best, numbness is a coping response when we don’t know what to do. At worst, it disregards our common humanity and Creator and forgets that when Jesus was born everyone turned a cold shoulder. Because we care, we share our names and ask theirs. We listen to stories how they got on the street. Everyone has a story, and sometimes you may hear a true one. But even the story shaped to elicit help tells of pain, abandonment, and longing—parts of many of our stories.

Second, connect. Although they are far from perfect, there are resources available. After many (many!) years of work by many partners, there is a new Central Arizona Shelter Services (CASS) center opening down the street at 7031 N 56th Ave. Already people can get replacement ID’s and birth certificates (necessary for applying for jobs, housing, more services) and soon there will be over a dozen agencies providing services, including Lutheran Social Services (LSS) and Family Promise. Put LSS’s phone number 480-654-4539 or Family Promise 480-659-5227 in your phone so you can share them. Only rarely is it helpful to give money to someone—it usually is a drop in the bucket compared to the complex needs that people have. Connecting to those who can sort through the issues makes a difference.

Third, communicate. Although the reasons for the increase in homelessness are complex, affordable housing is at the center of it. Some members of St. John’s know personally how difficult finding an apartment or home is. The Arizona Republic just published an article about the need for 280,000 new affordable housing units in Arizona. We can communicate with our elected leaders that affordable housing must be an urgent priority. If in Glendale, write, email, or call Mayor Jerry Weiers at 623-930-2260 or glendalemayor@glendaleaz.com to let him know what you think. Find out your city council members, state legislators. If we don’t communicate, our leaders will think we don’t care and will instead listen to other voices.

We care because God cared enough to enter the cold, sinful world with a family without a home. We help connect people with resources because God connected us to forgiveness, hope, and eternal life in Jesus. We communicate with leaders on behalf of others because Jesus advocates for us.

Come Lord Jesus!

Pastor Peter